Does Nyāya theory of the valid means of knowledge (pramāṇa) give a satisfactory account of what knowledge is, of what establishes what knowledge is, and of. how we know that we know?Explain
How convincing is Nyāya-Vaiśeṣika’s analysis of reality as an ontology of seven ‘categories of things that exist’ (padārthas)? [Feel free to address what you wish of this theory, e.g. their theory of substances and qualities/actions, their theory of universals and particularities, their theory of the relation of inherence (samavāya), viz. identity-in-difference, (and whether inherence is […]